I find it exceedingly difficult not to associate the biblical Exodus story with the Hyksos expulsion of the 16th century B.C. since there is, admittedly, no evidence for either of the traditional dates ca. 1440 or 1250 B.C. and otherwise no data indicating a mass exodus of Semitic peoples from the Levant (not to mention the fact that virtually every ancient writer conflated the two events). Dr. Stephen Meyers makes one of the more compelling cases for this and addresses quite competently the most frequent objection that a Hyksos association falls outside the scope of Solomon’s 480 year statement at the temple dedication. Besides that, the only other complaints, as far as I can tell, rest on assumptions that may or may not actually be the case. Yes, the records do suggest that Ahmose forcefully expelled the Hyksos, while the biblical account indicates that the Hebrews escaped by divine intervention; but why must we accept either of these sources as entirely accurate, historically speaking? One could go in a variety of ways, after all. Nationalism often led Egyptian rulers to stretch the truth so as to appear in a more favorable light, while the Hebrews could have easily downplayed the political turmoil and their initial desire to stay by interpreting the past theologically as Yahweh’s blessing of deliverance. At any rate, I don’t think there’s any serious reason that scholars should avoid this and I find it baffling that so many don’t even give it consideration.